Brief Summary
This video provides a detailed analysis of Mesnevi-i Nuriye, emphasizing its significance as a transitional text from the old Said to the new Said. It explores the importance of understanding Bediuzzaman Said Nursi's life, the era he lived in, and the transformations he underwent. The lecture also highlights the unique characteristics of Risale-i Nur, such as its ability to heal spiritual wounds and provide knowledge that leads to certainty.
- Importance of Mesnevi-i Nuriye as a transitional text.
- Understanding Bediuzzaman Said Nursi's life and era.
- Risale-i Nur's ability to heal spiritual wounds and provide certainty.
Introduction and Lesson Overview
The video begins with greetings and an introduction to the second lesson on Mesnevi-i Nuriye. The speaker mentions her schedule of three weekly lessons, including those within the Ümit lessons context and a new reading of Fethullah Gülen's book, "Lesson Music." She addresses logistical matters such as lesson timings, registration, and the current inability to upload recordings, while expressing efforts to send recordings via email. The lesson aims to follow the traces of Master old Said and you new Said through this text as a whole.
The Transition from Old Said to New Said
The discussion revisits the importance of Mesnevi-i Nuriye as a critical text representing the transition from the old Said to the new Said. The speaker emphasizes the necessity of understanding Bediuzzaman's philosophy and politics to fully grasp his teachings. She refers to five key points in Abdulmecid Nursi's translation, highlighting the first point about old Said's intellectual and philosophical approach. Old Said sought a path that integrated both heart and mind, ultimately finding the Quran as his true guide.
Tawhid, Contemplation, and Subjectivity
The lecture explores the concepts of tawhid (unity of God) and contemplation, noting their subjective nature. Dreams and mystical experiences require interpretation to decipher their meanings. The speaker emphasizes that the master's unification is not objective but subjective, requiring careful interpretation and contemplation. She also highlights the importance of relating technological advancements to spiritual truths and the need for contemplation to understand the path.
The Call to Tawhid-i Qibla and Bediuzzaman's Inner Transformation
The discussion clarifies the meaning of "tawhid-i qibla," suggesting it should be read as a call to make the qibla one's focus, rather than implying a departure from the Quran. Bediuzzaman Hazretleri's inner transformation is linked to his search for a new style and method, aligning with the spirit of his age. The speaker notes that Bediuzzaman's language is positive and not based on flaws, and that he sought a method to address the destruction of his time.
The Era Bediuzzaman Lived In
Bediuzzaman lived in an age of collapse, not only of the Ottoman Empire but also of moral and Islamic values. This breaking period influenced his search for truth and reality. The speaker emphasizes that Bediuzzaman experienced everything he taught, making his messages deeply personal and relevant. He sought to establish truth in accordance with the spirit of his age, representing a metamorphosis from the old to the new Said.
Bediuzzaman's Encounters and the Search for a Solution
Bediuzzaman visited different lodges and convents, encountering various ideas, but did not find a solution that could address the problems of his time. He found beauty in all the ways of Sufism, maintaining a positive and gentle approach. Aware of the destruction around him, he sought a different method, experiencing a sacred suffering akin to that of the Prophet in the Hira Cave.
Inspiration and Muktesebat: The Old and New Said
The old Said period was one of accumulation, while the new Said period was one of inspiration. The speaker's teacher describes inspiration as a miracle that does not negate the need for effort. Bediuzzaman's works exhibit "sehl-i mumteni," a style that is both deep and easily expressed. He comfortably uses his knowledge, quoting various sources and hadiths, demonstrating his vast learning.
Sehl-i Mumteni and Bediuzzaman's Acquis
The speaker defines "sehl-i mumteni" as a literary term for something that appears easy to express but has profound depth. Bediuzzaman's works are characterized by this style, blending deep knowledge with accessible language. He effortlessly incorporates quotes and hadiths, showcasing his extensive knowledge and photographic memory.
The Tradition of Philosophy, Theology, and Mysticism
The Ottoman Empire had traditions of philosophy, theology, and mysticism. Bediuzzaman, in his old Said period, was involved in social life and tried to establish a university. He fought in wars and engaged in speeches, constantly seeking solutions to the problems of his time. His efforts in establishing the republic are undeniable.
Bediuzzaman's Knowledge and the Influence of Imam Rabbani
Bediuzzaman possessed a vast knowledge of Western sciences, politics, and madrasah teachings. He sought solutions rooted in human nature. Influenced by Imam Rabbani, he emphasized the importance of tradition and the need for the mind and heart to travel together. He paid tribute to Imam Rabbani, acknowledging the pain and suffering that led to transformation.
The Transformations of Mevlana, Ghazali, and Rabbani
The speaker draws parallels between Bediuzzaman's transformation and those of Mevlana, Ghazali, and Rabbani. Each underwent significant changes in their lives, leading to new expressions of their wisdom. Mevlana's meeting with Şems-i Tebrizi, Ghazali's departure from and return to the madrasa, and Rabbani's shift from old to new all reflect profound personal and spiritual journeys.
The Importance of Tradition and the Quran
The speaker emphasizes the importance of tradition and the need to apply ointments to one's own wounds before helping others. Bediuzzaman's new Said period involved healing his own wounds and addressing humanity as a whole. He withdrew from certain aspects of his earlier life, embracing a new style inspired by the Quran.
The New Said and the Influence of Gazali
The new Said period was marked by inspiration and maturity. The transformation of Gazali is seen as similar to that of Bediuzzaman. The speaker recommends reviewing Gazali's life from this perspective. The challenges faced by Gazali, such as the spread of itizal and cebriye ideas, mirror those faced by Bediuzzaman.
The Transition from Old to New and the Nature of Change
The transition from the old to the new Said is not merely a change in method but a change in nature. Bediuzzaman's return to the Quran and his search for a method to address the wounds of his century are central to this transformation. He emphasizes the importance of three names—Mevlana, Ghazali, and Rabbani—as guides.
The Diamond-Ornament Tours of the Quran
Bediuzzaman takes his last prescription from the "diamond-ornament tours of the Quran." He turns to the Quran for inspiration, seeking to guide humanity. His feelings and thoughts align with those of the great figures who came before him. He cuts off his interest from everything else, focusing on this point with all his effort.
Fearlessness and the Open Ends of Meanings
Bediuzzaman's fearlessness is a key trait, evident in his endurance of prisons, exiles, and tortures. He leaves the ends of all meanings from the Quran open for others to explore, encouraging the use of sciences and social sciences to create new arrangements and perspectives.
The Importance of New Perspectives
The speaker emphasizes the need for new perspectives that can make people feel the depth of Bediuzzaman's words. He calls for establishing new layers of meaning by condensing insights from the Risale-i Nur and processing them with one's own knowledge.
The Common Feature of Mevlana, Rabbani, and Ghazali
Mevlana, Rabbani, and Ghazali share the common feature of first curing the wounds of their own hearts and souls. The old Said, in the new issue, underwent a revolution to gain a new essence and heal spiritual wounds. This requires the mind and heart to make a course together.
Mesnevi-i Nuriye as a Collection of Particles
Mesnevi-i Nuriye is described as a collection of particles, similar to Mevlana's Mesnevi-i Sharif. These particles represent droplets of water, grains, and particles of light, symbolizing the truths contained within. Bediuzzaman wrote the Mesnevi in the form of particles, which then turned into a collection of treatises of Nur.
The Addressee of Mesnevi-i Nuriye: The Soul
The primary addressee of Mesnevi-i Nuriye is the soul, particularly one that is wounded and produces delusions. The knowledge within must be applied with sensitivity to the wound, requiring a delicate and compassionate approach. The speaker emphasizes that the therapies in Mesnevi-i Nuriye need to be experienced internally.
The Wounded One and the Seeker of Truth
The speaker identifies herself as a wounded one and a seeker of truth. She emphasizes that the Risale-i Nur heals these wounds quickly and proves the complete human being. The collection of Risale-i Nur is a seed and seedling that frees the soul from suspicion and doubt.
The Rule of the Mashhudat and the Path of Knowledge
The Risale-i Nur provides information in the "rule of the mashhudat," meaning in the rule of witnessing. It gives an opinion from its accumulation in the degree of the inner, feeding us knowledge that gives us an opinion as if we see it, as if we have experienced it. This knowledge becomes a rule of guidance.
The Old Said and the Science of Wisdom
The old Said was deeply involved in the science of wisdom and scientific truth, debating with great scholars and giving high lessons to madrasah students. He marked long truths with short words, making his works difficult to understand even for meticulous scholars.
Mesnevi-i Nuriye as a Light Recipe
Mesnevi-i Nuriye works like light recipes, opening a path in the heart and soul. It combines ceremonial and inner contemplation, working in the inner world of the person. It has opened a wide path to knowledge of Allah.
Risale-i Nur as the Staff of Moses
Risale-i Nur is likened to the staff of Moses, bringing out water wherever it hits and swallowing the spells of magicians. It silences the people of heresy and provides knowledge at the level of witnessing. Bediuzzaman touches matter with the principles of the Quran, gushing out knowledge like the water of the staff of Moses.
The Special Secret of the Quran
The Risale-i Nur does not follow the path of the blue scholars but opens a window of knowledge in everything with the flame of jazz. It takes us directly from the apparent to the truth, opening a knowledge window from everything. It understands a special secret of the Quran, doing a year's work in an hour.
The Forced Seclusion and the Importance of Enfüs
The Risale-i Nur fits both the apocalypse and the fossey, corresponding to the needs of this period. We are living in a period of forced seclusion, a period of emptying your head with Allah. This seclusion should be used to work ornamentally inside our hearts and heal our spiritual wounds.
The Call of Irem and the Codes of a Treatise
Bediuzzaman addresses us with a new style, using the call of "Irem eyyühel Aziz." These calls are small paragraphs that contain the codes of a treatise, connecting us to the issues within the Risale-i Nur Collection. The speaker recommends accepting each of these as a code.
Mesnevi-i Nuriye as a Nursery of Health
Mesnevi-i Nuriye is a nursery of health that works end-use, healing the wounds in our hearts and souls. We should apply these teachings to our own wounds and then present them to others as a prescription. The speaker concludes by emphasizing that we are all seekers of the truth and that Mesnevi-i Nuriye will work for us as a wounded, sweaty truth.
